Download PDF by Anthony C. Thiselton(auth.), John Sawyer, Christopher: 1 & 2 Thessalonians: Through the Centuries

By Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)

ISBN-10: 1405196823

ISBN-13: 9781405196826

ISBN-10: 1444390120

ISBN-13: 9781444390124

This particular observation on Paul’s early letters via a great New testomony professional, presents a large diversity of unique views of ways humans have interpreted, and been prompted by way of, Paul’s first letters.

  • Addresses questions about the content material, atmosphere, and authenticity of the 2 Thessalonian letters, drawing on responses from major students, poets, hymn writers, preachers, theologians, and biblical students during the a long time
  • Offers new insights into matters they bring up touching on feminist biblical interpretation.
  • Provides a heritage of two-way affects, as exemplified by way of Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer
  • Written via Anthony Thiselton, a number one commentator at the Greek New testomony

Content:
Chapter nine deal with, Greetings, and Thanksgiving (pages 177–190):

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Extra info for 1 & 2 Thessalonians: Through the Centuries

Sample text

He states, “the Papists” urge that anyone may claim the revelation of the Spirit, but they lack it. Arminius dismisses the argument. Jews and Muslims claim revelation, but this does not mean that Christians cannot claim revelation. ” (49). The Holy Spirit spoke through Paul’s word. Arminius comments, “The Scripture perfectly delivers this truth . . the doctrine of faith, hope, and charity . . 1 Thess. 224). Lancelot Andrewes (1555–1626) became successively bishop of Ely, bishop of Winchester, and bishop of Chichester.

Prayer thrives in the atmosphere of true devotion . . Devotion engages the heart in prayer . . The great lack of modern religion is a lack of devotion. . a mere religious performance” (Essentials of Prayer, 10–11). Bounds said in the late nineteenth century much of what William Law had already said in the eighteenth century. But it relates to 1 Thess. 1:2 and to elsewhere in Thessalonians. ) emphasized Paul’s writing to Christians in a context of pagan disgust at what he regarded as “the unbroken monotony of evil everywhere” (Lectures Chiefly Expository, 6).

234–5; see also v. 7). Clement of Alexandria (c. 150–215) explains how revelation can act like a physician, to cure the whole world of suffering and evil (see v. 2). Tertullian (c. 160–c. 225) speaks of “the crime of idolatry,” referring to the golden calf and the Ba’alim (1 Kings 12:25–33), and quotes 1 Thess. 562). 152). Origen of Alexandria (c. 185–c. 254) apparently does not comment on 1 Thess. 1:6b–10 in his extant writings, but writes much on the Holy Spirit (v. 6b). He rightly associates the Spirit with Christ, who is given openly “after the ascension of Christ to heaven,” when Christ gave gifts to humankind.

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1 & 2 Thessalonians: Through the Centuries by Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)


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